Don’t Worry, I Haven’t Gone Anywhere

I’m tired.

I’m not drowning. I’ve been drowning before, been so low below water that I had to struggle to keep my head up, but that’s not me right now. Right now, the water is safely pooled around my calves, the current most certainly pressing against me but not sweeping me away. I’ll be fine. Once I gather my strength a little bit, I’ll be able to walk right on out of here. So, I’m not drowning.

I’m not empty. I don’t feel nothing. I’m smiling and joking around and enjoying things still.

I’m not dead yet, I’m just tired. I just need a small rest. That’s all.

I’m unmotivated. I’m uncharacteristic; the Type A, hyper-ambitious bitch has been reduced to a motionless lump, in such a way that usually accompanies depression, but this time, I’m not depressed. This time, I’m just tired.

And ‘tired’ I can deal with. Tired is okay. Tired will pass. Tired had better pass, or I might have to do something about it.

I’m not done yet. I’m still here, I haven’t given up. I just need a break. I just need a direction. I just need some change.

I’m thinking. I’m planning. I may be a motionless lump, but I won’t be forever. And when it passes, I’ll be a force to be reckoned with, as always.

I’m still the same Type A, hyper-ambitious bitch you know and love. For now, I’m just tired.

 

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You Cannot Change People – And That Isn’t A Bad Thing

We as a society tend to romanticize the idea of changing someone.

It’s a common romance story trope to have two people meet, one flawed but with a heart of gold (usually the man), one more or less perfect already (usually the woman), and through their love, they both become more or less perfect, compatible, happy lovers.

A more recent example of this might be the Fifty Shades of Grey movies, which have come out with a new installment consistently around Valentine’s Day since 2015. These movies follow Anastasia Steele as she meets and falls in love with the wealthy and conventionally attractive Christian Grey, only to find out that he is emotionally distant, deeply traumatized from childhood, emotionally abusive, possessive, and uninterested in a romantic relationship. Yet, through her love and her love alone, she manages to train him into becoming her husband and (presumably) a better man.

Now, I wish that I could say that the Fifty Shades of Grey movies invented this trope, but I sort of feel like it’s existed since the dawn of time. Growing up, I had this notion that romantic love was supposed to be a force so strong, that it could not only withstand but defeat anything. If you were a bad person, then the compulsion for romantic love would be enough to lead you out of your habits and into the light.

And I think it’s significant that women, in particular, are told that this is possible. From the time that we’re small, girls everywhere are told to romanticize the ‘fixer-upper’. The rude, disrespectful, selfish man who we can teach to respect us with time, patience, and love. The beast to our beauty. We’re encouraged to put up with all sorts of unpleasant behaviour because “we can change him”, because he’s really a good guy “deep down”.

But here’s the thing that I think everyone should hear, whether they be men, women, flawed, or somehow, impossibly perfect: you cannot change people.

That isn’t to say that people can’t change. They most certainly can, but they need to be the one at the helm of that change. Not you. Because you can stand beside someone for their entire lives, telling them what to do, how to act, what to say or think, but if they aren’t hearing you, then it won’t matter. You can have the best intentions, the best advice, the most confidence that they can be a better person, but you cannot help people unless they want to be helped.

I think that this is an important lesson for all of us to learn, regardless of which side of the change that we intend to be on.

Because if we want to change our loved one, and if we believe so whole-heartedly that we can do it no matter what, then we set ourselves up for failure. When they inevitably return to their harmful behaviour, then we blame ourselves for it. We wonder what we could have done differently. We wonder why our love wasn’t enough to stop it. We tell ourselves that it will be different next time – and maybe it will be, but only if the other has perfectly, completely understood that they need to change. If they don’t understand this, then they’ll just end up doing the same thing again, because they don’t have a reason not to.

If we hold onto this idea of being able to change someone, then it allows us to excuse their behaviour and stick by them, even when we have no other reason to. Even when their behaviour harms us. They might even use this idea against us, telling us that it will be different next time, that they can change, but not if we leave them or hurt them. They might hold desperately onto us, taking what they need and giving nothing back. And we allow them to keep doing it, all in the hope that they might eventually stop.

If someone in our lives is flawed, self-destructive, or outwardly toxic, then we really only have two choices: we can accept them as they are, in full knowledge that they might never change, or we can decide that what they do doesn’t serve us and only hurts us in the long run. There is no shame in either option. There is nothing wrong with you if you leave, because there was nothing you could have done that would have fixed them. Their flaws are not your responsibility. And there is nothing wrong with you if you stay, so long as you understand and are prepared to deal with the potential consequences.

And perhaps all this sounds a little bit harsh, particularly for the people who are dealing with some sort of flaw or habit that they hope to be able to change, but I don’t think it should be. On the contrary, it can be a very liberating thought.

Your salvation does not lie in another person. You do not need a hero; you can be your own. And, no, that isn’t as easy as it sounds: you need to want it. You need to be able to recognize that what you are doing does not serve you or the people around you. You need to know that you deserve better. You need to put in effort and you need to pick yourself up after bad days and you need to forgive yourself when you inevitably fail, and you can do it. It is possible, but there is a reason why very few people succeed. You need to be strong. You need to be a warrior.

And you cannot do any of this if you put all of the work required for your change into another person.

This idea of romantic love being strong enough to incite change is incredibly harmful – for both sides. Romantic love can be a powerful force, sure – it can be what inspires people to want to change, and it can bring out the best of people, but it cannot be the sole reason for any permanent change. For that, we need a very different sort of love: we need to find self-love.

 

This Is Your Truth

I believe that, nine times out of ten, people usually know what they want out of a scenario.

I believe that everyone has a little voice at the back of their mind, and this voice is usually the first one to react to something new. Sometimes it will react with excitement, in that brief moment of time before fear and the cycle of over-thinking kicks in. This voice is the one that reaches for your dream, the one that knows where you want to go and what will make you happy in the long run, but we so often bury it with doubt and fear and self-consciousness, just as soon as it has its chance to speak.

Sometimes this voice will react with distaste. Sometimes this voice is the one that begs you to get out of a scenario, please, because whatever is happening is killing your soul or your happiness or your dreams. Sometimes we listen to this voice when this happens, and sometimes we proceed to bury it beneath so-called ‘logic’.

We have this strange tendency to keep trying to bury the voice.

And sometimes, what the voice demands does come across as a little bit unrealistic. For example, when the voice is demanding that you quit your job immediately but there are still bills to be paid, then it might make sense to teach the voice a thing or two about patience. But, overall, I think that the voice is incredibly important.

Overall, I believe that this voice is where your truth lives. This voice is your satya.

And there might be many reasons why you would want to ignore the voice. Fear is a very strong one; fear is a great motivator. Sometimes, what the voice demands of us requires immense change, change that we do not know if we are capable of. The voice might put us at risk for rejection, disappointment, or failure, and all of this can be incredibly difficult to live with. The voice imagines beautiful, wondrous situations for us, and then our fear barges in to ask what we will do if those situations don’t become reality. And, more times than not, we don’t really have an answer.

But here’s the thing about fear – it’s sort of necessary if we’re going to lead any sort of fulfilling life. When our world is about to change, then fear is going to creep up on us, but if we don’t face it and keep going anyway, then our world stays the same. We never learn anything new. We never grow as individuals. Our situation in life never changes – and, sure, facing your fear isn’t a guarantee that your situation would change, but not doing it is a guarantee that it won’t.

You can give into fear, and nobody will claim that that isn’t a very human thing to do. But, end of day, the only way that you are going to lead a fulfilling life is by taking a chance and listening to the voice.

Connected to fear, expectation might be another huge reason why you would not want to listen to the voice. Maybe these are your own expectations – about how the world should be, or about how you should be. Maybe these are the expectations of others, being enforced on you. Maybe you silence the voice because you believe that the voice is telling you to do something that isn’t normal, that isn’t accepted. Similar to this idea of fear, you don’t want to be rejected. You don’t want to be told that you are wrong for who you are, and this can mean anything from dressing the way that you want, to being openly LGBT.

These expectations might try to tell you who you should be, but this voice exists for a reason. And this voice won’t go away, no matter how much you try to silence it.

If you avoid this voice for too long, then you simply become resentful. If you ignore this voice, then you begin to wonder how differently your life could have been had you listened to it from the beginning. You become regretful at best, convincing yourself that it is now too late to change anything, and at worst, you become resentful toward those others who actually gave in and listened to what the voice had to say. You call them “stupid” or “weird”, because they had the right circumstances or the courage to do what you never allowed yourself to.

And as I mentioned before, your voice won’t be correct one hundred percent of the time. Sometimes, you need to find a balance between your truth and the world’s logic. Sometimes, you need to stick with that dead-end, soul-crushing job, all while actively seeking out the job that the voice is pushing you toward. Sometimes, the voice does make things incredibly difficult, and sometimes you might curse the voice for putting you in these situations. But the thing about the voice is, even when you’re frustrated with it and you wish that you could do something else, you don’t truly mean it. When you give into the voice, then you know that you could not do anything else and still be satisfied. You know that this is your one and only option to ever truly grow and develop and be happy – if not today, then at least tomorrow.

Because this voice is more purely you than anything that your fears and doubts and expectations might say. All you need to do is sit yourself down, try to quiet everything else down, and really, truly listen.

This article is part of a series about the yamas. To read more, click here:

Ahimsa

Asteya

Children Who Might Commit School Shootings Are Not “Potential Sickos”

The issues of gun control and school shootings have been heavily conversed in the United States lately, so it shouldn’t be any surprise that Donald Trump weighed in with a number of tweets. The one that I want to focus on right now, however, reads as follows:

Now, there is a lot in this tweet that is concerning. The very concept of teachers being forced to carry guns is terrifying, and I genuinely hope that that never becomes a reality. But, at the same time, I think that this is the issue that the majority of people who read this tweet will focus on, and it is the issue that will be discussed more prominently. And there is something else in this tweet that I find terrifying, and worth discussion.

Namely, I want to talk about Trump’s repeated reference to shooters as ‘sickos’.

Now, before I get into this, I want to clarify something: anyone who commits a shooting has committed a terrible, sick act. They have taken innocent lives out of this world, and a very strong argument can be made that that is unforgivable. I am not trying to defend their choice to murder people, because that choice is indefensible.

What I am trying to say is that, especially lately, we have been talking more and more often about what causes people to commit shootings. And the general consensus seems to be that mental health tends to be to blame. Heck, even Donald Trump seems to be aware that mental health is involved in a person’s choice to take up a gun and murder others.

Now, the degree to which mental health is involved in gun violence is debatable. Only 14.8 percent of mass shooters in the United States are diagnosed as psychotic. People with mental illness contribute to roughly three to five percent of all violent crimes (most of which do not even involve guns), and when people with mental illness do use guns in a violent fashion, that violence is typically turned on themselves (in 2013, nearly two-thirds of gun-related deaths were suicides). So when we say that “gun violence is a mental health problem”, we need to remember that mentally ill people are not one gun away from murdering a whole bunch of people.

But there is a video that has been circulating around social media in the wake of this discussion that I would love to draw to your attention now.

This video is an open letter from Aaron Stark, and it bears the very intriguing title, “I was almost a school shooter”. In it, Stark talks about his experience in school, and how he had a “very chaotic and violent childhood”. He describes being bullied, and he describes how, as a result, “I got angry, and I started hiding weapons everywhere”. He states that, the only reason why he did not commit a shooting at his school was because he did not have access to a gun.

“People say mental health is the issue, and that’s true. My mental health was in sad shape. I was severely depressed and suicidal. I felt like I had nothing at all in life to look forward to, and so I literally had nothing to lose. When someone has nothing to lose, they can do anything, and that thought should be terrifying. So, yes, mental health was an issue. A bigger issue was love. I had a severe lack of love,” Stark says.

Mental health is not the only reason why gun violence happens. However, anyone who would be willing to take a human life is not a healthy person. These are people who are deeply pained, deeply rejected by their society, and, as Stark says, severely lacking in love.

These are the people who Trump is referring to as ‘sickos’.

And I’m not necessarily concerned for the men who have already committed shootings; that is an issue far too complicated for me to comment on. What I am concerned about is the young boy who is in pain, who is angry, who is in need of support and love so that he can avoid doing the terrible thing that he has been considering, and yet he is further alienated by his own president, who dismisses him as a potential sicko.

The language that we use when referring to people matters. And ‘sicko’ is a very dismissive word. ‘Sicko’ does not create room for discussion, and yet discussion is absolutely necessary for any young person who is considering this. ‘Sicko’ does not create room for love, and yet love is vital in avoiding this exact problem. ‘Sicko’ is the sort of word that discourages a young man from coming forward and talking about his feelings, because he doesn’t want to be dismissed as a ‘sicko’. So he doesn’t come forward. He just sits with it, and lets it fester. He allows it to progress, until the absolute unthinkable happens.

The truth is, it does not take a monster to do this sort of thing. All it takes is one lost, hurting, loveless child.

It bothers me to see the leader of a country use this sort of terminology, because it gives the rest of us an excuse to follow his lead. And we cannot do this. We cannot think in dismissive terms when it comes to other human beings. We cannot allow our horror of what might be to further doom other children who have not done it yet. These are children who need love and compassion and understanding, and if the president of the United States isn’t going to give it to them, then we need to make sure to give it to them. We need to be there to listen to people who need it. We need to be open-minded and non-judgemental when it comes to what they’re saying. We need to watch our language, and make sure that we are not alienating them further. Because that is so easy to do, when we are so used to doing it.

I am firmly of the opinion that creating stricter gun laws will help to fix this issue. This is something that we need to do; but at the same time, it will not make children stop feeling this way. It will only make them stop killing each other in such great numbers. This anger and this pain and this loneliness is not alright, and it leads to so many other problems – more than just school shootings. So we need to do something to fix it.

Do No Harm, Not Even To Yourself

If you identify as a yogi, then chances are, you’re aware of the term ‘ahimsa’.

For those of you who aren’t aware, ahimsa is one of the five yamas, or the moral and ethical guidelines that yogis try to live by. And ahimsa specifically refers to this idea of doing no harm, or engaging in no violence.

Ahimsa can be translated in many different ways in our life.

In the specific scenario of practicing yoga, ahimsa can be utilized by listening to your body. You never push yourself beyond what you are capable of. You do not cause yourself injury, and if you think that you might, then you back off a bit and forgive yourself, in full knowledge that if you just keep practicing, then you will eventually be able to push further, much safer.

I have heard ahimsa utilized as an explanation for why someone is a vegan or vegetarian – because they do not want to cause harm to any living creature on this planet.

We might frequently think about ahimsa utilized when it comes to our relationships. Ahimsa is an explanation for why we should not try to hurt other people. Why we should refrain from violence, or from intentionally harming another person’s psyche.

Yet, there is another use of the word ‘ahimsa’, one that I think is vital for everyone, yogi or otherwise, and one that I think needs to come before we utilize ahimsa in our relationships.

We need to practice ahimsa for ourselves.

And I’m talking about a very similar concept to practicing ahimsa in yoga: whenever something isn’t benefiting us, when it is only going to harm us in the long run, then we need to learn when to back off. And, I know, this sounds like common sense to most of us, but I think that there are many factors – some external, some internal – that makes us frequently push ourselves too far for our own health.

Expectations, for example, can be a form of harm that we put on ourselves – whether these be the expectations that others have put on us, the expectations that we put on ourselves, or the expectations that we place on the world at large. When we are constantly striving to prove something, first and foremost, we have a tendency to do harm to ourselves in an attempt to reach that goal. We sacrifice mental health. We pick ourselves apart, creating deep insecurities and self-hatred. We hurt ourselves, without even meaning to.

And according to the practice of ahimsa, all of this is a sign that we need to back off a bit on our expectations. Ease up. Allow things to be as they are, all in the faith that someday, they will grow to become something better. But we will not grow if we are constantly causing ourselves harm.

And there are millions of ways that we cause ourselves harm, every day.

We cause ourselves harm by holding onto toxic relationships that no longer serve us.

We cause ourselves harm by demanding that we fit into a specific image – that we be strong and silent and selfless and beautiful.

We cause ourselves harm when we allow people to hurt us, all in the effort to avoid hurting them.

And as a woman who lives in a society that tells my gender that we should be self-sacrificing at any given turn, as a person who has struggled with depression and anxiety, as someone who has literally self-harmed and battled eating disorders, I am no stranger to doing harm to myself.

But by doing harm to myself, I began to learn just how important self-love is. Because if you cannot love yourself, then you cannot fight for yourself. You cannot stand up and tell people when they are treating you in a way that you do not deserve to be treated.

When you cannot love yourself, then that opens you up to a plethora of harmful behaviours. It might create judgement or jealousy, as you look down on others who have what you feel you lack. When you feel angry about who you are as a person, then you take that anger out on other people, even if they had nothing to do with it.

When you cannot love yourself, then you cannot properly give love to the world around you. And, likewise, when you cause harm to yourself, then you cause harm to the world around you. That is because love will always start with you.

Part of ahimsa, in all of its translations, is simply accepting who you are as a person. Accepting that you are limited, but that you possess the ability to grow if you give yourself the chance to do so. This is why we back off on yoga poses that might cause us harm. This is why we stop being so hard on ourselves and the way that we look, or the place that we are in in our daily lives. Just because we can’t do something today, that doesn’t mean that we won’t be able to tomorrow – all it means is that we have to give ourselves time and patience to get to that place, and if we hurt ourselves in the process, then we stunt that growth. And it is easy to give time and patience to other people, but it is rarely natural for us to give it to ourselves. And we need it. We need it if we are ever going to grow, and do some lasting good in the world and in our lives.

So, breathe. Forgive yourself for what you perceive to be your faults. Give yourself time and self-care and a cookie, if you need it. And remember: do no harm, not even to yourself.

This article is part of a series about the yamas. To read more, click here:

Satya

Asteya